Aakriti Dewangan, Archana Yadav
firstname.lastname@example.org , email@example.com
Aakriti Dewangan1, Dr. Archana Yadav2
1Research Scholar, Department of Social Work, Guru Ghasidas University, Bilaspur CG.
2Assistant Professor, Department of Social Work, Guru Ghasidas University, Bilaspur CG.
Volume - 12,
Issue - 2,
Year - 2021
India is a multicultural country where every religion has got its freedom to pursue their practices and faith. To accelerate this, India embodies different personal laws for different religions. Amongst them, Muslim community being the biggest minority has always been in limelight. Currently, the burning topic is Triple Talaq practice among them. But instead of resorting to the enactment of Triple Talaq Act 2019, it will be better to acknowledge the Muslim women regarding their rights of divorce well versed in the holy book Quran. The paper is an attempt to evaluate the knowledge of Muslim women of Chhattisgarh regarding their rights of divorce as prescribed in the Quran, by collecting samples from non-probability method. Findings revealed that majority of the women have heard about the various procedures of divorce accorded to them, but they lack clarity regarding this.
Cite this article:
Aakriti Dewangan, Archana Yadav. Unheeded Muslim women’s rights to divorce: An empirical study on Chhattisgarh. Research Journal of Humanities and Social Sciences. 2021; 12(2):67-0. doi: 10.52711/2321-5828.2021.00011
Aakriti Dewangan, Archana Yadav. Unheeded Muslim women’s rights to divorce: An empirical study on Chhattisgarh. Research Journal of Humanities and Social Sciences. 2021; 12(2):67-0. doi: 10.52711/2321-5828.2021.00011 Available on: https://rjhssonline.com/AbstractView.aspx?PID=2021-12-2-3
1. S. Dalwai. A solution that raises questions. Indian Express, p. a. letter to the editor. 2019. Available on http://epaper.inedianexpress.com/c/42301042
2. The Muslim Personal Law (Shariat) Application Act 1937 (26) (India)
3. The Dissolution of Muslim Marriages Act 1939 (8) (India)
4. The Muslim Women (Protection of Rights on Divorce) Act 1986 (25) (India)
5. The Muslim Women (Protection of Rights on Marriage) Act 2019 (20) (India)
6. Ghosh S, Chakrabarti A. “Religion-based ‘Personal’ Law, Legal Pluralism and Secularity: A Field View of Adjudication of Muslim Personal Law in India” Working Paper Series of the HCAS “Multiple Secularities – Beyond the West, Beyond Modernities” 16. Leipzig University. 2019.
7. S. Krishnamoorthy. A Elucidate Study on Issue and Challenge in Triple Talaq at Present Scenario and Global Perspective. Legalserviceindia.com. 2019. Available on http://www.legalserviceindia.com/legal/article-178-a-elucidate-study-on-issue-and-challenge-in-triple-talaq-at-present-scenario-and-global-perspective.html.
8. Kumar A, Srivastava A. Triple Talaq: a socio-legal analysis. International Journal of Advanced Research in Law & Social Science. n.d; 1(3): 3-15.
9. Mohan, V. Triple Talaq: The Damocle's Sword (PhD). Institute of Indian Culture, Mumbai. 2017
10. Mukavilli S, Prabhakar V. Abolition of Polygamy in India. Juscholars. 2020; 1(5): 70 – 81.
11. Nirmal B, Pathak R. Development of Muslim law in India: a retrospect. Journal of Islamic Law Review. 2018; 14(2): 315-336.
12. S. Pandiaraj. Analysis of Muslim women (protection of rights on marriage bill, 2017). 2018. Available on http://www.acadpubl.eu/hub/
13. Tschalaer M. Competing Model–Nikahnamas: Muslim Women’s Spaces within the Legal Landscape in Lucknow. Journal Of Law & Social Research. 2012; (3): 65-80.
14. Dommaraju P. Divorce and Separation in India. Population and Development Review. 2016; 1-25. doi: 10.1111/j.1728-4457.2016.00127.x.
15. Kundu K. Analysis of Triple Talaq Judgment and the Road Ahead. The World Journal On Juristic Polity. 2018; 1 - 8.
16. Suneetha A. Indian Secularism and Muslim Personal Law: The Story of Model Nikahnama. Journal of the Center for the critical analysis of social difference. Columbia University.2011; 54 – 62.
17. Salam Z. Till Talaq Do Us Part: Understanding Talaq, Triple Talaq and Khula. Vice Chancellor, NALSAR, university of law, Penguin. 2018
18. Agnes F. Interrogating “Consent” and “Agency” Across the Complex Terrain of Family Laws in India. Journal of the Center for the critical analysis of social difference. Columbia University. 2011; 1-16
19. Chhallani S. Critical Analysis on the Effects of Triple Talaq, the Plight of Women, its Impact on the Society Muslim Community. International Journal Of Trend In Scientific Research And Development. 2018; 2(5): 908-911. doi: 10.31142/ijtsrd16996
20. Khurshid S. Triple Talaq: Examining faith. OUP India. 2018.
21. Sur E. Triple Talaq Bill in India: Muslim Women as Political Subjects or Victims?. Space and Culture. 2018; 5-12.
22. Directorate of Census Operations Chhattisgarh (2011)
23. See (n 17)
24. See (n 17)
25. See (n 17)
26. See (n 17)
27. Kalindri. Triple Talaq and the Rights of Muslim Women. Res. J. Humanities and Social Sciences. 2019; 10(3):887-890.
28. Roshina Yusufi. Impact of Infant and Child Mortality on the Fertility Behavior of Muslims of Cuttack District, Odisha. Research J. Humanities and Social Sciences 2015; 6(2): 138-144.
29. Monoj Gogoi. Perception and Practice of Family Planning: An Anthropological Study among the assamese Caste Hindus and Muslim Population in Goalpara District, Assam. Research J. Pharm. and Tech 2019; 12(1): 324-330.
30. Ponnose Reshmi, Karki Samundra. Effectiveness of planned teaching programme on knowledge about high risk pregnancy among Muslim women in selected ward, Bhairahawa, Nepal. Asian J. Nur. Edu. and Research 5(3): July- Sept.2015; Page 323-326
31. Javid Ahmad Ahanger. Muslim Women in Political Process in India. Int. J. Rev. and Res. Social Sci. 2019; 7(3):648-650.
32. Sohail Akhtar, Masoud Bashar Tullah. Empowerment of Muslims in Local Bodies: A Case Study of Gopalganj (Bihar). Research J. Humanities and Social Sciences. 2(2): April-June, 2011, 50-51.
33. Sohail Akhtar . Panchayati Raj in Bihar: Need for Representation of Muslims . Research J. Humanities and Social Sciences. 2(3): July-Sept., 2011, 89-96.
34. S. B. Yadav. An Empirical Study of Socio-Economic Status of Meo Muslims in Mewat Region: Emerging Issues and Trends. Int. J. Ad. Social Sciences. 2018; 6(1):51-56.
35. Suraj Bhan Bhardwaj. The Advent of Islam and the Making of Muslim Identity in Mewat, 13th to 19th Century. Int. J. Rev. and Res. Social Sci. 2019; 7(2):341-352
36. Mohammad Parvez, Mohd Shakir. Academic Problems and Remedial Measures-A Study of Aligarh Muslim University, Aligarh. Research J. Humanities and Social Sciences. 2(3): July-Sept., 2011, 137-141.