UGC recognized list of journal on Dated 02-5-2018: Research Journal of Humanities and Social Sciences (RJHSS) ( Sr. No. 10598 ); International Journal of Reviews and Research in Social Sciences ( Sr. No. 10605) (04-May-2018)        |

Volume No. :   10

Issue No. :  1

Year :  2019

ISSN Print :  2321-5828

ISSN Online :  0975-6795


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The Brahmans of Mithila before the PañjīPrabandha



Address:   Nisha Thakur
Assistant Professor, Department of History, Adamas University, Barasat, Kolkata, West Bengal
*Corresponding Author
DOI No: 10.5958/2321-5828.2019.00043.3

ABSTRACT:
Genealogies are composed in order to validate the present by confirming the past. The panji Prabandha introduced during the fourteenth century was a landmark in the history of the north Bihar. They contain details on the ancestry of an individual in order to establish his relationship with another person, his association with a lineage, or membership in a particular social group. If we presuppose that Brahmins by registering the ancestries and understanding their past to establish a future plan then how was their condition before its promulgation. The Brahmins of Mithila (Cultural zone in the north Bihar) are one of the five Brahmins in north India (Panca-Gaudas). They are presently the most powerful class in north Bihar and the majority of land is under their possessions. It is also said that it is only in Mithila, the Bhudevas(land owners) and the Bhupalas(land protectors) have combined their power. They were the rulers as well as the priestly class. It is also worth mentioning that till the nineteenth century, Sanskrit continued to be the official language in the courts of Maithili rulers in which these rulers were experts. My paper aims to seek the origin of Brahmins in Mithila before the promulgation of genealogies (the Pañjī Prabandha).
KEYWORDS:
Pañjī, Mithila, North Bihar, Migration, Assimilation, Contestations.
Cite:
Nisha Thakur. The Brahmans of Mithila before the PañjīPrabandha. Res. J. Humanities and Social Sciences. 2019; 10(1): 235-240.
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